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Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion goes back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.

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  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion goes back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition.
  • Zuckerman, Phil (2015-10-31). "Op-Ed: Think religion makes society less violent? Think again". Los Angeles Times. Retrieved 2020-07-02. Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
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  • Criticism of religion
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  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion goes back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
  • Zuckerman, Phil (2015-10-31). "Op-Ed: Think religion makes society less violent? Think again". Los Angeles Times. Retrieved 2020-07-02. Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De Rerum Natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
  • Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE. Every personexclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may portray religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science, a source of immoral acts or customs, a political tool for social control.
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