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The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda.

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  • The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda.
  • no for real deta fak ageda this histry wellcome fake hisry The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda.
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  • Sarasvati River
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  • The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda. The goddess Sarasvati was originally a personification of this river, but later developed an independent identity. The Sarasvati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganges and Yamuna, at the Triveni Sangam. According to Michael Witzel, superimposed on the Vedic Sarasvati river is the heavenly river Milky Way, which is seen as "a road to immortality and heavenly after-life." Rigvedic and later Vedic texts have been used to propose identification with present-day rivers, or ancient riverbeds. The Nadistuti hymn in the Rigveda (10.75) mentions the Sarasvati between the Yamuna in the east and the Sutlej in the west. Later Vedic texts like the Tandya and Jaiminiya Brahmanas, as well as the Mahabharata, mention that the Sarasvati dried up in a desert. Since the late 19th-century, scholars have identified the Vedic Saraswati river as the Ghaggar-Hakra River system, which flows through northwestern India and eastern Pakistan, between the Yamuna and the Sutlej. Satellite images have pointed to the more significant river once following the course of the present day Ghaggar River. Scholars have observed that major Indus Valley Civilization sites at Kalibangan (Rajasthan), Banawali and Rakhigarhi (Haryana), Dholavira and Lothal (Gujarat) also lay along this course. However, identification of the Vedic Sarasvati with the Ghaggar-Hakra system is problematic, since the Sarasvati is not only mentioned separately in the Rig Veda, but is described as having dried up by the time of the composition of the later Vedas and Hindu epics. In the words of Annette Wilke, the Sarasvati had been reduced to a "small, sorry trickle in the desert", by the time that the Vedic people migrated into north-west India. Recent geophysical research suggests that the Ghaggar-Hakra system was a system of monsoon-fed rivers and that the Indus Valley Civilisation may have declined as a result of climatic change, when the monsoons that fed the rivers diminished at around the time civilisation diminished some 4,000 years ago. Another study suggests that between 9,000 and 4,500 years ago the Ghaggar was perennial, "receiving sediments from the Higher and Lesser Himalayas," which "likely facilitated development of the early Harappan settlements along its banks.". "Sarasvati" may also be identified with the Helmand or Haraxvati river in southern Afghanistan, the name of which may have been reused in its Sanskrit form as the name of the Ghaggar-Hakra river, after the Vedic tribes moved to the Punjab. Sarasvati of the Rig Veda may also refer to two distinct rivers, with the family books referring to the Helmand River, and the more recent 10th mandala referring to the Ghaggar-Hakra. The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, with some suggesting an earlier dating of the Rig Veda; renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," suggesting that the Indus Valley and Vedic cultures can be equated; and rejecting the Indo-Aryan migrations theory, which postulates a migration at 1500 BCE. This alleged equation stays in stark contrast to linguistic and archeological evidence, which shows striking differences between the two cultures: the essential characteristics of Indus valley urbanism, such as planned cities, complex fortifications, elaborate drainage systems, the use of mud and fire bricks, monumental buildings, extensive craft activity, are completely absent in the Rigveda. Similarly the Rigveda lacks a conceptual familiarity with key aspects of organized urban life (e.g. non-kin labour, facets or items of an exchange system or complex weights and measures) and doesn't mention objects found in great numbers at Indus Valley civilization sites like terracotta figurines, sculptural representation of human bodies or seals.
  • The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda. The goddess Sarasvati was originally a personification of this river, but later developed an independent identity. The Sarasvati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganges and Yamuna, at the Triveni Sangam. According to Michael Witzel, superimposed on the Vedic Sarasvati river is the heavenly river Milky Way, which is seen as "a road to immortality and heavenly after-life." Rigvedic and later Vedic texts have been used to propose identification with present-day rivers, or ancient riverbeds. The Nadistuti hymn in the Rigveda (10.75) mentions the Sarasvati between the Yamuna in the east and the Sutlej in the west. Later Vedic texts like the Tandya and Jaiminiya Brahmanas, as well as the Mahabharata, mention that the Sarasvati dried up in a desert. Since the late 19th-century, scholars have identified the Vedic Saraswati river as the Ghaggar-Hakra River system, which flows through northwestern India and eastern Pakistan, between the Yamuna and the Sutlej. Satellite images have pointed to the more significant river once following the course of the present day Ghaggar River. Scholars have observed that major Indus Valley Civilization sites at Kalibangan (Rajasthan), Banawali and Rakhigarhi (Haryana), Dholavira and Lothal (Gujarat) also lay along this course. However, identification of the Vedic Sarasvati with the Ghaggar-Hakra system is problematic, since the Sarasvati is not only mentioned separately in the Rig Veda, but is described as having dried up by the time of the composition of the later Vedas and Hindu epics. In the words of Annette Wilke, the Sarasvati had been reduced to a "small, sorry trickle in the desert", by the time that the Vedic people migrated into north-west India. Recent geophysical research suggests that the Ghaggar-Hakra system was a system of monsoon-fed rivers and that the Indus Valley Civilisation may have declined as a result of climatic change, when the monsoons that fed the rivers diminished at around the time civilisation diminished some 4,000 years ago. Another study suggests that between 9,000 and 4,500 years ago the Ghaggar was perennial, "receiving sediments from the Higher and Lesser Himalayas," which "likely facilitated development of the early Harappan settlements along its banks.". "Sarasvati" may also be identified with the Helmand or Haraxvati river in southern Afghanistan, the name of which may have been reused in its Sanskrit form as the name of the Ghaggar-Hakra river, after the Vedic tribes moved to the Punjab. Sarasvati of the Rig Veda may also refer to two distinct rivers, with the family books referring to the Helmand River, and the more recent 10th mandala referring to the Ghaggar-Hakra. The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, with some suggesting an earlier dating of the Rig Veda; renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," suggesting that the Indus Valley and Vedic cultures can be equated; and rejecting the Indo-Aryan migrations theory, which postulates a migration at 1500 BCE. This alleged equation is incompatible with linguistic and archeological evidence, which shows striking differences between the two cultures.
  • The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda. The goddess Sarasvati was originally a personification of this river, but later developed an independent identity. The Sarasvati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganges and Yamuna, at the Triveni Sangam. According to Michael Witzel, superimposed on the Vedic Sarasvati river is the heavenly river Milky Way, which is seen as "a road to immortality and heavenly after-life." Rigvedic and later Vedic texts have been used to propose identification with present-day rivers, or ancient riverbeds. The Nadistuti hymn in the Rigveda (10.75) mentions the Sarasvati between the Yamuna in the east and the Sutlej in the west. Later Vedic texts like the Tandya and Jaiminiya Brahmanas, as well as the Mahabharata, mention that the Sarasvati dried up in a desert. Since the late 19th-century, scholars have identified the Vedic Saraswati river as the Ghaggar-Hakra River system, which flows through northwestern India and eastern Pakistan, between the Yamuna and the Sutlej. Satellite images have pointed to the more significant river once following the course of the present day Ghaggar River. Scholars have observed that major Indus Valley Civilization sites at Kalibangan (Rajasthan), Banawali and Rakhigarhi (Haryana), Dholavira and Lothal (Gujarat) also lay along this course. However, identification of the Vedic Sarasvati with the Ghaggar-Hakra system is problematic, since the Sarasvati is not only mentioned separately in the Rig Veda, but is described as having dried up by the time of the composition of the later Vedas and Hindu epics. In the words of Annette Wilke, the Sarasvati had been reduced to a "small, sorry trickle in the desert", by the time that the Vedic people migrated into north-west India. Recent geophysical research suggests that the Ghaggar-Hakra system was a system of monsoon-fed rivers and that the Indus Valley Civilisation may have declined as a result of climatic change, when the monsoons that fed the rivers diminished at around the time civilisation diminished some 4,000 years ago. Yet, another study suggests that between 9,000 and 4,500 years ago the Ghaggar was perennial, "receiving sediments from the Higher and Lesser Himalayas," which "likely facilitated development of the early Harappan settlements along its banks.". "Sarasvati" may also be identified with the Helmand or Haraxvati river in southern Afghanistan, the name of which may have been reused in its Sanskrit form as the name of the Ghaggar-Hakra river, after the Vedic tribes moved to the Punjab. Sarasvati of the Rig Veda may also refer to two distinct rivers, with the family books referring to the Helmand River, and the more recent 10th mandala referring to the Ghaggar-Hakra. The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, with some suggesting an earlier dating of the Rig Veda; renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," suggesting that the Indus Valley and Vedic cultures can be equated; and rejecting the Indo-Aryan migrations theory, which postulates a migration at 1500 BCE. This alleged equation is incompatible with linguistic and archeological evidence, which shows striking differences between the two cultures.
  • The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda. The goddess Sarasvati was originally a personification of this river, but later developed an independent identity. The Sarasvati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganges and Yamuna, at the Triveni Sangam. According to Michael Witzel, superimposed on the Vedic Sarasvati river is the heavenly river Milky Way, which is seen as "a road to immortality and heavenly after-life." Rigvedic and later Vedic texts have been used to propose identification with present-day rivers, or ancient riverbeds. The Nadistuti hymn in the Rigveda (10.75) mentions the Sarasvati between the Yamuna in the east and the Sutlej in the west. Later Vedic texts like the Tandya and Jaiminiya Brahmanas, as well as the Mahabharata, mention that the Sarasvati dried up in a desert. Since the late 19th-century, scholars have identified the Vedic Saraswati river as the Ghaggar-Hakra River system, which flows through northwestern India and eastern Pakistan, between the Yamuna and the Sutlej. Satellite images have pointed to the more significant river once following the course of the present day Ghaggar River. Scholars have observed that major Indus Valley Civilization sites at Kalibangan (Rajasthan), Banawali and Rakhigarhi (Haryana), Dholavira and Lothal (Gujarat) also lay along this course. However, identification of the Vedic Sarasvati with the Ghaggar-Hakra system is problematic, since the Sarasvati is not only mentioned separately in the Rig Veda, but is described as having dried up by the time of the composition of the later Vedas and Hindu epics. In the words of Annette Wilke, the Sarasvati had been reduced to a "small, sorry trickle in the desert", by the time that the Vedic people migrated into north-west India. Recent geophysical research suggests that the Ghaggar-Hakra system was a system of monsoon-fed rivers and that the Indus Valley Civilisation may have declined as a result of climatic change, when the monsoons that fed the rivers diminished at around the time civilisation diminished some 4,000 years ago. Yet, another study suggests that between 9,000 and 4,500 years ago the Ghaggar was perennial, "receiving sediments from the Higher and Lesser Himalayas," which "likely facilitated development of the early Harappan settlements along its banks.". "Sarasvati" may also be identified with the Helmand or Haraxvati river in southern Afghanistan, the name of which may have been reused in its Sanskrit form as the name of the Ghaggar-Hakra river, after the Vedic tribes moved to the Punjab. Sarasvati of the Rig Veda may also refer to two distinct rivers, with the family books referring to the Helmand River, and the more recent 10th mandala referring to the Ghaggar-Hakra. The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, with some suggesting an earlier dating of the Rig Veda; renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," suggesting that the Indus Valley and Vedic cultures can be equated; and rejecting the Indo-Aryan migrations theory, which postulates a migration at 1500 BCE.
  • no for real deta fak ageda this histry wellcome fake hisry The Sarasvati River (IAST: sárasvatī nadī́) was one of the Rigvedic rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. The Sarasvati River played an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda. The goddess Sarasvati was originally a personification of this river, but later developed an independent identity. The Sarasvati is also considered by Hindus to exist in a metaphysical form, in which it formed a confluence with the sacred rivers Ganges and Yamuna, at the Triveni Sangam. fake According to Michael Witzel, superimposed on the Vedic Sarasvati river is the heavenly river Milky Way, which is seen as "a road to immortality and heavenly after-life." Rigvedic and later Vedic texts have been used to propose identification with present-day rivers, or ancient riverbeds. The Nadistuti hymn in the Rigveda (10.75) mentions the Sarasvati between the Yamuna in the east and the Sutlej in the west. Later Vedic texts like the Tandya and Jaiminiya Brahmanas, as well as the Mahabharata, mention that the Sarasvati dried up in a desert. Since the late 19th-century, scholars have identified the Vedic Saraswati river as the Ghaggar-Hakra River system, which flows through northwestern India and eastern Pakistan, between the Yamuna and the Sutlej. Satellite images have pointed to the more significant river once following the course of the present day Ghaggar River. Scholars have observed that major Indus Valley Civilization sites at Kalibangan (Rajasthan), Banawali and Rakhigarhi (Haryana), Dholavira and Lothal (Gujarat) also lay along this course. However, identification of the Vedic Sarasvati with the Ghaggar-Hakra system is problematic, since the Sarasvati is not only mentioned separately in the Rig Veda, but is described as having dried up by the time of the composition of the later Vedas and Hindu epics. In the words of Annette Wilke, the Sarasvati had been reduced to a "small, sorry trickle in the desert", by the time that the Vedic people migrated into north-west India. Recent geophysical research suggests that the Ghaggar-Hakra system was a system of monsoon-fed rivers and that the Indus Valley Civilisation may have declined as a result of climatic change, when the monsoons that fed the rivers diminished at around the time civilisation diminished some 4,000 years ago. Yet, another study suggests that between 9,000 and 4,500 years ago not tru the Ghaggar was perennial, "receiving sediments from the Higher and Lesser Himalayas," which "likely facilitated development of the early Harappan settlements along its banks.". "Sarasvati" may also be identified with the Helmand or Haraxvati river in southern Afghanistan, the name of which may have been reused in its Sanskrit form as the name of the Ghaggar-Hakra river, after the Vedic tribes moved to the Punjab. Sarasvati of the Rig Veda may also refer to two distinct rivers, with the family books referring to the Helmand River, and the more recent 10th mandala referring to the Ghaggar-Hakra. The identification with the Ghaggar-Hakra system took on new significance in the early 21st century, with some suggesting an earlier dating of the Rig Veda; renaming the Indus Valley Civilisation as the "Sarasvati culture", the "Sarasvati Civilization", the "Indus-Sarasvati Civilization" or the "Sindhu-Sarasvati Civilization," suggesting that the Indus Valley and Vedic cultures can be equated; and rejecting the Indo-Aryan migrations theory, which postulates a migration at 1500 BCE. This alleged equation is incompatible with linguistic and archeological evidence, which shows striking differences between the two cultures.
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